6.2.10

(၃) စစ္နုိင္ေအာင္တုိက္ျခင္း ယာနဂုဏ္


(3). The virtue of yāna -- skill in offensive warfare

If there is great strength in the power of wealth, in the numbers of valiant men and bearers of arms, victory will usually follow. A king who has the ability to be victorious can turn from one country to another so as to broaden his dominions. This power to advance to the attack and gain victories is called the yānaguna.

ဥစၥာအင္ခြင္၊ရဲမက္လက္နက္ကုိင္အစြမ္းသတၱိအလြန္ျပည့္စုံေသာ္ မ်ားေသာအား ျဖင့္ ေအာင္တတ္နုိင္တတ္ ေသာမင္းသည္ နုိင္ငံက်ယ္ျခင္းငွာ အျပည္ျပည္သုိ႔ လွည့္၍ နုိင္နင္းေအာင္ အတုိက္အခုိက္ စစ္ခ်ီတက္ျခင္းသည္ ယာနဂုဏ္မည္၏။


In the books it is said that this yānaguna takes five forms: That is to say: The ability to make war and to envelop the whole army of an enemy with one's own force of men and weapons is that part of the yāna guna that is called viggahya.

ဤယာနဂုဏ္ငါးပါးအျပားရွိေၾကာင္းကုိ ကာမႏၵကီနီတိက်မ္း၌ မိမိ၌ရွိေသာ ရဲမက္၊လက္နက္ကုိင္ အလုံးစုံျဖင့္ ရန္သူအေပါင္းကုိတုိက္ခုိက္သိမ္းယူ၍ စစ္တက္ျခင္းဟူေသာ ၀ိဂၢယွမည္ေသာ ယာနဂုဏ္။

Put otherwise, the ability to bring face-to-face the whole strength of an enemy with all his allies and all one's own strength and the strength of one's own allies and to be the superior is viggahya.

တစ္နည္းကား။ ။ရန္သူ၏အလုံးစုံေသာ မဟာမိတ္နုိင္ငံ၊ မိမိ၏မဟာမိတ္နုိ္င္ငံ တုိ႔ကုိ ရဲမက္၊ဗိုလ္ပါအင္အားႏွင့္ အကုန္ယူ၍တက္ျခင္းဟူေသာ ၀ိဂၢယွယာနဂုဏ္။

Going out with the intention of attacking another country, finding that the road was cut off and that a return was necessary and consequently joining in an alliance with the remaining enemy is that part of the yānaguna that is called sandhāya.

အျခားနုိင္ငံကုိ စစ္ထုိးမည္ခ်ီတက္ရာ၌ လမ္းျဖတ္၍သြားရေသာေၾကာင့္ ေနာက္ကက်န္ရစ္မည့္ရန္သူတုိ႔ကုိ အေစ့အစပ္မိတ္ျပဳ၍ ခ်ီတက္ျခင္းဟူေသာ သႏၶာယယာနဂုဏ္။

Joining in an attack with kings who have great power, near to oneself and who are good warriors is the part of the yānaguna that is called sambhūya.

ကုိယ္ႏွင့္အနီးအစပ္ျဖစ္ေသာ၊ အားစြမ္းႏွင့္ျပည့္စုံေသာ၊စစ္တုိက္ေကာင္း ကုန္ေသာမင္းတုိ႔ႏွင့္ေပါင္း၍ စစ္ခ်ီ တက္ျခင္းဟူေသာ သမၻဴယယာနဂုဏ္။

Put otherwise, if an enemy king comes to make war and one advances to meet and challenge him, so that on the two sides the royal nature of both is at a deadlock and they come to personal combat, that is a form of sambhūya.

တစ္နည္းကား။ ။ ရန္သူမင္းကစစ္တက္လာသည္ကုိ ဆီးႀကိဳတုိက္ခုိက္ရ ေအာင္ ဆုိင္ၿပိဳင္၍ ႏွစ္ဦးႏွစ္ဖက္၏ ရာဇပကတိကုိဖ်က္ၿပီးလွ်င္ ႏွစ္ဦးၿပိဳင္လွ်က္ စစ္တက္ျခင္း သမၻဴယယာနဂုဏ္။

In a version different again, if, being left with very little wealth, one gets together the remaining scraps on one's own to attack and defeat an enemy king and to gain much wealth, it is said to be sambhūya.

တစ္နည္းကား။ ။ အနည္းငယ္ေသာ ေရႊေငြ၊ဥစၥာ၊အႏွစ္သာရကုိစြဲ၍ အက်ိဳး စီးပြါးမ်ားစြာျဖစ္မည္ကုိ တစ္စုံတစ္ ေယာက္ေသာသူက ခံ၀န္၍ေသာ္လည္း ရန္သူ မင္းကုိ ေအာင္ျခင္းငွာ စစ္တက္ျခင္းဟူေသာ သမၻဴယယာနဂုဏ္။

Besides these, to gather one's force and cause disturbance in one area and then make your attack in another is the form of the yānaguna that is called pasañga.
ထုိမွတစ္ပါး၊တစ္ပါးေသာအရပ္၌လႈပ္ရွားေပါင္းဆုံ၍တစ္ပါးေသာအရပ္သုိ႔စစ္တက္ျခင္းဟူေသာပသဂၤယာနဂုဏ္။

Going out to attack an enemy's city and on arrival to realise that to attack would bring little profit, and so to switch the attack on to an ally of the enemy is the form of the yānaguna that is called upekkhiya.

ရန္သူၿမိဳ႕ကုိတုိက္မည္ဟုခ်ီတက္႐ာ ရန္သူၿမိဳ႕သုိ႔ေရာက္၍ တုိက္ရလွ်င္ အက်ိဳးနည္းမည္ကုိျမင္ကာ၊ ရန္သူ၏ မဟာမိတ္နုိင္ငံကုိ ခ်ီတက္တုိက္ခုိက္ျခင္းဟူ ေသာ ဥေပကၡိယယာနဂုဏ္။

Thus those who have studied the yāna guna say that it has five different modes.

ဤသုိ႔ယာနဂုဏ္၌ တတ္ကၽြမ္းလိမၼာေသာပညာရွိသည္ယာနဂုဏ္ကုိ ငါးပါး အျပားရွိေၾကာင္း သိအပ္သည္ဟု ဆုိ၏။

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