11. Six points of merit (guna) for kings
The Amarakosa and Hitopadesa say that there are six merits that kings and other rulers have, namely:
That is to say: Sandhi guna is the virtue of bringing things together in reconciliation; aggressiveness in warfare is the viggaha guna; setting out to battle is the yāna guna; staying at home to defend one's own land without setting out for battle is the āsana guna; when two enemies are pressing you from two sides, negotiating appropriately and separately with both sides is the dvedha guna; when afraid of being beaten by an enemy, taking refuge with another king of great power is the āsaya guna; these are the six gunas.
မင္းအစရွိေသာအစုိးရေသာသူတုိ႔ ျပဳလုပ္ေသာဂုဏ္ေျခာက္ပါးရွိသည္ကုိ အမရေကာသက်မ္း, ဟိေတာပေဒသ က်မ္းတုိ႔၌ အေစ့အစပ္ျပဳျခင္း သႏၶိဂုဏ္ လည္းေကာင္း။ စစ္ခ်ီတက္ျခင္း ယာနဂုဏ္လည္းေကာင္း။ စစ္မခ်ီ မတက္ဘဲ ကုိယ့္နုိင္ငံ၌လုံၿခဳံေအာင္ေနျခင္း အာသနဂုဏ္လည္းေကာင္း။ ရန္သူႏွစ္ဦးႏွစ္ဖက္ ၫွပ္သည့္အခါ ႏွစ္ဖက္လုံးကုိအသင့္အေလွ်ာ္ေျပာျခင္း အစရွိေသာေဒြဓဂုဏ္ လည္းေကာင္း။ ရန္သူႏွိပ္စက္မည္ကုိစုိး၍ အင္အားေတာင့္တင္းေသာ မင္းတစ္ဦး ဦးကုိ မွီခုိကပ္ရပ္ျခင္း အာသယဂုဏ္လည္းေကာင္း။ ဤသုိ႔လွ်င္ ဂုဏ္တုိ႔သည္ ေျခာက္ပါးျဖစ္သတည္းဟု ဆုိ၏။
က်မ္းကုိး ...
အဘိဓါနပၸဒီပိကာ ဋီကာ ႏွာ-၂၄၆
The Amarakosa and Hitopadesa say that there are six merits that kings and other rulers have, namely:
That is to say: Sandhi guna is the virtue of bringing things together in reconciliation; aggressiveness in warfare is the viggaha guna; setting out to battle is the yāna guna; staying at home to defend one's own land without setting out for battle is the āsana guna; when two enemies are pressing you from two sides, negotiating appropriately and separately with both sides is the dvedha guna; when afraid of being beaten by an enemy, taking refuge with another king of great power is the āsaya guna; these are the six gunas.
မင္းအစရွိေသာအစုိးရေသာသူတုိ႔ ျပဳလုပ္ေသာဂုဏ္ေျခာက္ပါးရွိသည္ကုိ အမရေကာသက်မ္း, ဟိေတာပေဒသ က်မ္းတုိ႔၌ အေစ့အစပ္ျပဳျခင္း သႏၶိဂုဏ္ လည္းေကာင္း။ စစ္ခ်ီတက္ျခင္း ယာနဂုဏ္လည္းေကာင္း။ စစ္မခ်ီ မတက္ဘဲ ကုိယ့္နုိင္ငံ၌လုံၿခဳံေအာင္ေနျခင္း အာသနဂုဏ္လည္းေကာင္း။ ရန္သူႏွစ္ဦးႏွစ္ဖက္ ၫွပ္သည့္အခါ ႏွစ္ဖက္လုံးကုိအသင့္အေလွ်ာ္ေျပာျခင္း အစရွိေသာေဒြဓဂုဏ္ လည္းေကာင္း။ ရန္သူႏွိပ္စက္မည္ကုိစုိး၍ အင္အားေတာင့္တင္းေသာ မင္းတစ္ဦး ဦးကုိ မွီခုိကပ္ရပ္ျခင္း အာသယဂုဏ္လည္းေကာင္း။ ဤသုိ႔လွ်င္ ဂုဏ္တုိ႔သည္ ေျခာက္ပါးျဖစ္သတည္းဟု ဆုိ၏။
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အဘိဓါနပၸဒီပိကာ ဋီကာ ႏွာ-၂၄၆